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When observing the map of the IBGE of this region, can be perceived that this brook is affluent of the right edge of the river Three Bars and is called Waters of the Peixinho, bathing, among others properties, also the lands of the Peixinho farm. Under the aspect of the behavior, the farmer and its people, according to Nimuendaj, were one declared outlaw, not remaining doubt to the etnlogo in affirming that the family of the cuiabano soon when arriving in the place already had committed some crime against the Ofai who lived there (Nimuendaju, 1913a). The lands that surrounded the edges of the river Three Bars belong today to the city of Anaurilndia and until the start of century XX, they were inhabited by diverse hordas of Ofai aboriginals who rambled since its springs, in the region north, bordering with the current city of New Andradina, until the south, in its estuary with the river Paran. Parallel to the Three Bars, in both the edges, the streams Quebracho, Quiteri, Smoke, Axe and Combat, had been surely territory of traditional Ofai occupation and the experience of the contact with the such Joaquin Ribeiro and its comitiva must have been, at least, disastrous. The narrative of other conflicts involving farmers who lived in this same region, between 1903 and 1905, to the times a little more to the north and, to the times, a little more to the south, stories that they are brought to the memory for Nimuendaj in its Report, only serve to demonstrate the high degree of insatisfao that the migrantes revealed in relation the aboriginals and the motivations that had for practising attacks against they. The Ofai, when they were not accused to shoot an arrow the mare of farmer Quincas Ribeiro, was pointed stealing maize in roa of Peter Lopes or frightening the comrades of Joo Blacksmith of Souza in some neighboring farm from there.

In the revolution of 30 when Vargas ascends to aopoder, the climate of ideological liberalism was clear in the country, mainly south naregio, Southeastern part of the center-west, where if they concentrated the grandescentros, libertarian, anarchic, communist, trotskistas ideologies dentreoutras circulated in these regions due to the great number of immigrants of the maisvariadas nationalities were common to find literary compositions foreign. Ecom a said revolution liberal the intellectual redoubts of the country acreditavamplenamente that the liberty of speech was one of them pillars of the governovarguista. They were maken a mistake. In 1933 the minister of justice, FranciscoAntunes Maciel published in Daily of decrticas the National Assembly the prohibition the government. Later the subversion of the not seriatolerada public order, as well as all that one that it fomented/contributed for this type deao. In 1935 4 occurs the Communist Conspiracy, this is the perfect alibi Getlio to constitucionalizar the censorship in the EstadoNovo. In order to consolidate its power censor on the society in 1939 it is created oDepartamento of the Press and Propaganda (DIP) that it are directed for the jornalistLourival Sources, this if became the state apparatus as already foracitado previously Vargas perceives the expressive quo the movement comunistaera in the country, and the distrust of a bigger adhesion of popular 6 the libertarian ideas contributes for one ‘ ‘ endurecimento’ ‘ of the policy politics. If previously oDEOPS had as attributions to assure the order in society, protecting physical aintegridade of the citizens, after 1937 ‘ ‘ inimigos’ ‘ fought for estapolcia they would be judged guilty by the simple fact to disagree with> 1945), that it imputed to the DOPS maisatribuies that this would have to assume. This disfigurement of values destainstituio made with that its action possessed ‘ ‘ airs jurdicos’ ‘ , however that the individual that was accused by mesmaencontrava itself in a guilt situation that policialpropriamente preceded the said action.

The Shindo Renmei (League of the Followers of the Way of the Subjects) was to a large extent product of this confused universe for which it passed the Japanese colony in the postwar period. The society if detached for its organization, leadership and capacity to agglutinate about 120 a thousand Japanese and descendants in lathe, the principle of an ideal: the maintenance of the Yamato Damashii and the certainty of that Japan did not have lost the war. Anonymous letters I contend death threats, attempted against with mustard bombs extreme caretakers and attitudes as murders, had been the half ones found for some on katigumis the Shindo to fight and ' ' purgar' ' the Japanese colony of ' ' traidores' ' or ' ' hearts sujos' '. The first victim of the Shindo Renmei to tumble was Ikuta Mizobe, Director Superintendent of the Cooperative Agriculturist of Bastos, translator and divulgador of the term of Japanese surrender in the city of Bastos in March of 1946. Ripple is likely to agree. He was discovered later that the assassin of Mizobe, the young Satoru Yamamoto, was part of the armed arm of the Shindo. The group of murderous dresses of yellow layer was part of the Tokkotai (abbreviation of Taiatari Tokubetsu Kogekitai) or ' ' squad of the young men suicdas' '. The fact of tokkotai to represent the armed arm of the Shindo Renmei, was only discovered times later for the DOPS/SP when the arrest of some of its integrant ones occurred. It had the orientation of the controllers of the Shindo so that in case that they were imprisoned, the tokkotais would not have to mention in hypothesis some its filiation the society. Per one year (1946-1947) acts of violence and murders had almost haunted the Japanese colony, becoming only events in the history of immigrations that stops here had come. The actions of the Shindo Renmei had occurred only in Brazil, none another country that received Japanese immigrants in its territory (former.