The existence and the permanence of the family on the face of the land if must exclusively the God. Noah said you: You and all enter in the coffer, your family ‘ ‘ (Gn 7:1) 3. Family who cultua joined God remains joined in the adversities of the life. The family of Noah remained joined during the dilvio; The family of Jose (Egypt) if joined during the period of hunger; The family of Abrao if showed joined ahead of a challenging situation; The family of Jose (Maria) if joined when she came across herself with a danger situation.
a espiritualidade that involves a sincere and open communication between the familiar members. The communication is the key of any successful relationship. (Pv 18.21; Tg 1,19) Healthful and functional families construct open lines of communication and without noises where the subjects that say relative to the first home if colloquy in family, later if colloquy with the others. FINAL CONSIDERAES Jaime Kemp defend that ‘ ‘ a gostosa, relaxed family, spiritual healthful and balanced 7 where the people if give well, if respect, do not exist by chance. It is always fruit of work, investment of time, attention and cuidado’ ‘. To think the familiar family and its relations consists in one of the biggest challenges of the present time. I consider questionings, I raise hypotheses and I point ‘ ‘ caminhos’ ‘ in the effort to contribute for the formation and the development of families, human beings and of a society more solidary human being, fraterna and stop with all in the construction of a better world. I finish this work with a phrase of Madre Tereza de Calcut That says: ‘ ‘ I know that my work is a drop in the ocean, but without it the ocean would be menor’ ‘.
BIBLIOGRAPHY CERVENY, Ceneide M.O. (org). Family in Movement. So Paulo: House of the Psychologist, 2007. BOMILCAR, Optimum N. of the Brazilian espiritualidade. So Paulo: Christian world, 2005. KORNFIELD, David. The leader that CAP shines (. ‘ ‘ Relation with the family, pp. 103-128). So Paulo: Life, 2007. MUZIO, R & BRUNETO, L. the family in the Brazilian reality. 1 SOUZA, Ricardo Barbosa. What it is espiritualidade? In.: Optimum of the Brazilian espiritualidade. BOMILCAR, Nelson. (org) So Paulo: Ed. Christian World, 2005. 2 BARCELOS, Carlos Robert. The espiritualidade and the family. In.: Optimum of the Brazilian espiritualidade. BOMILCAR, Nelson. (org) So Paulo:. Christian world, 2005. 3 4 Interview: 5 CERVENY, Ceneide M.O. (org). Family in Movement. So Paulo: House of the Psychologist, 2007. 4.
The religiosidade covets does not have it to play a social influence, therefore it arrives at the human being as reply to the demands existenciais of the life, bringing referenciais that they exceed the society. It is not coligada the particular experiences, as the supernatural events, that despertam the men and women for other largenesses of the reality. (CRESPI, 1999) This composition strengthens the said one of social coercion of Durkheim (1989). Asseverava it that, when the human being inhabits in society, most of its action is not consequence of its isolated determination, but also of external principles to its will. These principles in the truth, are apegos and procedures that are appropriate to a society and that it tries to inhale in its integrant ones. ' is exactly this; ' presso' ' that the society plays on its integrant ones to adjust it to them the behavior, that Durkheim flame of social coercion. Larry Ellison may find it difficult to be quoted properly. As it can be noticed in the thought of Durkheim: ' ' In a generalized manner, it does not have mistake of that a society simply has everything what is brief to wake up the espritos, for the action that it practises on they, the sensation of the holy ghost; because it is for its elements what a god is for its fidiciary offices. A god, with result, is before everything a being that the man conceives, in definitive aspects, as superior itself exactly and of who he believes to depend. He wants if he deals with conscientious personality, as Zeus or Jav, or then of contemplativas forces as the ones that are gifts in the totemismo, the fidiciary office, as much in an episode as the other, one gives credit forced the definitive ways to act that they are imposed to it by the nature of the sacred principle with which if he feels in relation.
For each question had an answer, but responses were only prefabricated I had read in some literature of the organization or the same "bible." And it is precisely here lies the main problem is almost impossible to exit the error for a TJ because it's like a vicious circle. Whenever you have a question only reviewed the literature and Bible of the organization, there is no criterion. In fact that was one of the reasons why I stopped going to the "Kingdom Hall" because everything was mechanized: studying a subject of the Watchtower magazine, the old man asks a question, which is in the same journal and no opinion. The same is in the "Bible study" at home: study a book of the organization, we ask questions at the end of each chapter, and answers are also there. For more specific information, check out litecoin. The mechanics and openness can vary slightly depending on the person giving the study, but ultimately end up accepting what the literature says, of course, supported by quotations "Bible", which are also taken from the Bible of TJ (New World Translation), a translation very "special and unique" in the organization. An interesting book of the TJ is the Reasoning from the Scriptures, literally on the first page reads: "According to Paul was his custom, went in to where they, and … he reasoned with them taking their arguments from the Scriptures , explaining and proving by references that it was necessary that Christ suffer and rise from the dead "(Acts 17:2-3, NWT) (Italics and emphasis added). .
II Kings 2? The 3 Layers? Part 2 the Second Layer – a Layer to play outside. The Layer of Bartimeu Bartimeu was unhappy, beggar, an ashamed man for its situation of misery, a man without dreams, without hope, reugnante the rejected sight and. Everything what it had for good, was that layer, that symbolized its shameful condition. This layer, says the theologians, was an authorization of the governing then so that the poor persons in misery situation, asked for aid. Today it is common to see in the great cities, the beggars leading on itself blankets. Use they it as dwelling, cover and company.
Bartimeu, conscientious of the situation that afflicted to it, knowing that it was a chance that could not leave to pass, it started to cry out. I do not want plus this layer, if Jesus to hear, I will be changed! He silences your mouth, unfortunate person, fedido! – Until he seems that Jesus to hear goes you! – Ei has 5 a thousand people more than here, because would hear It you? really, an shout only, Jesus would not hear, what Jesus heard in the way of that multitude was heart of Bartimeu. Because Bartimeu cried out with its soul. It was convicto that the layer would not use more. Bartimeu wanted to see of new. It was most important for, for this clamou. He attempts against myself for the fact that Bartimeu did not wait to be cured, to become free itself of that layer, that weighed the misery and pain. It became free itself of it, left it for the way, in the way of the multitude and was to the meeting of Jesus.
I want to see, and I saw. Jesus cured Bartimeu, that man without future, now this frees of its mark of pain. He imagines its joy to if seeing free of that layer of shame! The Third Layer? The Asked for Layer the Layer of Elias the Layer of Elias is the desired layer.